Some people may find it strange to note that one of the earliest and most important proponents of what is known today as the Big Bang theory, was none other than astronomer and Roman Catholic priest, Georges Lemaître. As a priest, Lemaître believed in a God that had revealed Himself in a way that mankind could understand. As a scientist, Lemaître believed that the mysteries of the physical world could be understood through observation and intellectual inquiry. Although many today believe there is an uncrossable chasm between faith and science, tracing the history of science tells a very different story, with many of those great minds of the past also being devout believers in a supernatural God.
Before Lemaître’s proposal, the consensus of the scientific community was the eternality of the universe, that is, the belief that the universe has always existed. It was regarded as “religious” to think that the universe had a beginning. In fact, famed theoretical physicists Stephen Hawking writes, “Many scientists were unhappy with the universe having a beginning, because it seemed to imply that physics broke down. One would have to invoke an outside agency, which for convenience one can call God, to determine how the universe began.”
So while all of the evidence was coming forward that the universe did in fact have a beginning, something that Bible believing people have always affirmed, many in the scientific community did not want to believe the objective evidence because of their emotional response. Objectivity is when one is “not influenced by personal feelings or opinions in considering and representing facts.” I believe this example is helpful in pointing out that even when we affirm that we are being objective in our view of evidence, all people must be aware that we have particular beliefs that we hold for emotional reasons. All people have beliefs that are, in a very real sense, beliefs of faith.
It was not until the 1960’s that the universe having a beginning became the scientific consensus. But instead of the evidence of a universal beginning convincing all people of the truth of God as the Beginner, many people had to convince themselves that the universe came forth out of nothing — that is, there once was nothing and for no apparent reason, there was suddenly something. Stephen Hawking writes, “I think the universe was spontaneously created out of nothing, according to the laws of science.” To be fair, Hawking does go on to try to explain why he thinks this; however, consider such a statement in light of everything else you know about reality. Does something ever come from nothing? Not only is this sort of thinking non-scientific, it is a full-blown statement of faith. Hawking is relating something he believes without empirical evidence; in other words, something he believes by faith.
With all of this in mind, I believe that, simply stated, there is an infinite, eternal being, who created all things. I believe the Creator has revealed Himself to all mankind through His creative work. The Apostle Paul writes that God has plainly made Himself known stating, “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse (Romans 1:20).” Additional, I believe this Creator entered into His own creation in the person of Jesus Christ revealing further that our Creator is personal and not merely some cosmic force. The actions of Christ proclaimed His true divinity and finally, His resurrection from the dead solidified His claims. How can I believe these things? Are these just faith statements or do they also contain scientific inquiry?
I look at the world around me, I see all that has been made, I recognize that there is a maker. I learn of the life of Christ and the claims that He made, I learn that He was killed by Roman officials, a fact that has little dispute even among irreligious historians, and that He rose from the dead three days later, appearing to many people including an appearance to a crowd of over 500 people (cf. 1 Corinthians 15:6). I read of these events in the most widely dispersed, historically reliable, best attested work of antiquity, the Bible. Finally, I have had an encounter with this Creator God through the new birth of His Spirit. Biblically speaking, the idea of Christian regeneration, or the new birth, is something that is an objective work of the Spirit apart from the will of man.
I am not asserting that Biblical Christianity is solely an objective stance simply come to through a series of tidy arguments; obviously faith is vital for Christians. The primary point I am trying to make is that all beliefs, including those held by atheistic or agnostic scientists, have an aspect of faith to them. Therefore, when one asserts, “You have faith, but I have science” as if they automatically have the intellectual “higher ground”, you can assess their statements and point out their faith.
Biblical Christianity makes sense. It makes sense scientifically and spiritually. It makes sense of all that we see and all that we cannot see. As C.S. Lewis eloquently put it, I believe in Christianity as I believe that the sun has risen, not only because I see it, but because by it I see everything else.”
Hawking quotes are from his book “Brief Answers to the Big Questions”.
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By Pastor Nick Jones
Maranatha Baptist Church
1320 E. Saguaro Dr. Globe, AZ